{"id":103,"date":"2022-11-10T12:29:16","date_gmt":"2022-11-10T09:29:16","guid":{"rendered":"https:\/\/kavgamiz.com\/orkun-dergisi\/bu-sese-kulak-verin-103\/"},"modified":"2022-11-10T12:29:16","modified_gmt":"2022-11-10T09:29:16","slug":"bu-sese-kulak-verin","status":"publish","type":"post","link":"https:\/\/www.orkundergisi.com\/bu-sese-kulak-verin-103\/","title":{"rendered":"Bu Sese Kulak Verin"},"content":{"rendered":"<p>Evrensel  karde\u015flik  ad\u0131na  milliyet\u00e7ili\u011fin  fa\u015fizmle  e\u015fde\u011fer  tutularak  tahkir  edilmesi,ama  ayn\u0131  zamanda  etnik  milliyet\u00e7ili\u011fin  g\u00fcndeme  iyice  sokulmas\u0131,mill\u00ee  k\u00fclt\u00fcr\u00fcn  evrensel  k\u00fclt\u00fcr  nam\u0131na  fig\u00fcranl\u0131\u011fa  itilmesi  Vah\u015fi  Bat\u0131&#8217;n\u0131n,AB  ad\u0131  alt\u0131nda  b\u00fct\u00fcnle\u015fme\u011fe  \u00e7al\u0131\u015ft\u0131\u011f\u0131  bir  zamanda  Anadolu&#8217;ya  &#8220;etnik  havuz&#8221;yaftas\u0131n\u0131n  l\u00e2y\u0131k  g\u00f6r\u00fclmesi  ve  benzeri  tutumlar,h\u00fcmanizmin  erdemleri  s\u0131fat\u0131yla  ayd\u0131nlar\u0131m\u0131z\u0131n  ve  halk\u0131m\u0131z\u0131n  zihnine  \u015f\u0131r\u0131nga  ediliyor.  <\/p>\n<p>Do\u011fudaki  be\u015f  T\u00fcrk  cumhuriyetinin  &#8220;nisb\u00ee  ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131n\u0131&#8221;  kazand\u0131\u011f\u0131  talihli  bir  d\u00f6nemin  tan\u0131klar\u0131  olmakla  bahtiyar\u0131z.  Nisb\u00ee  ba\u011f\u0131ms\u0131zl\u0131k,  zira  bedeli  a\u011f\u0131r  olan  bir  mefhumdur  h\u00fcrriyet.  Orta  Asyal\u0131  ve  Kafkasyal\u0131  soyda\u015flar\u0131m\u0131z,  tam  istikl\u00e2l  u\u011frunda  katetmeleri  gereken  hayli  me\u015fakkatli  bir  yola  girdiler.  \u0130ktisad\u00ee  ve  k\u00fclt\u00fcrel  ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131n  yoluna.<\/p>\n<p><p>Onlar\u0131n  Rus  emperyalizminden  g\u00f6rece  kurtularak  ilk  ad\u0131mlar\u0131n\u0131  atmalar\u0131  T\u00fcrkiye  T\u00fcrkl\u00fc\u011f\u00fc&#8217;nde  ne  b\u00fcy\u00fck  heyecanlar  uyand\u0131rm\u0131\u015ft\u0131.  \u00c7oktand\u0131r  unuttu\u011fumuz  Turan  r\u00fcyalar\u0131n\u0131  yeniden  g\u00f6rmeye  ba\u015flam\u0131\u015ft\u0131k.  Sanm\u0131\u015ft\u0131k  ki  birka\u00e7  y\u0131la  kalmaz,  Enver  Pa\u015fa&#8217;n\u0131n  Turan  \u0130mparatorlu\u011fu  mefk\u00fbresi  siyas\u00ee  sahnedeki  yerini  al\u0131r.  Herkes  milliyet\u00e7i  kesilmi\u015fti.  \u00c7in  Seddi&#8217;nden  Adriyatik&#8217;e  parolas\u0131  dillere  pelesenk,  gazete  man\u015fetlerine  abone  olmu\u015ftu.  Devrin  cumhurba\u015fkan\u0131,  bir  Osmanl\u0131  h\u00fck\u00fcmdar\u0131  azametiyle  ve  bas\u0131n  ordusunu  da  ard\u0131na  takarak  \u00e2deta  T\u00fcrkistan&#8217;a  \u00f6nc\u00fc  ak\u0131n\u0131  d\u00fczenlemi\u015fti.  T\u0131pk\u0131  yakla\u015f\u0131k  bin  y\u0131l  \u00f6nce  \u00c7a\u011fr\u0131  Bey&#8217;in  \u00fc\u00e7bin  s\u00fcvariyle  Anadolu&#8217;yu  ke\u015ffe  \u00e7\u0131kmas\u0131  gibi.<\/p>\n<p><p>Ne  var  ki  bu  pembe  r\u00fcya  pek  k\u0131sa  s\u00fcrd\u00fc.  Tez  uyand\u0131k  tatl\u0131  uykumuzdan.  Ve  h\u00e2l\u00e2  anlayamad\u0131k  ki,  uyanmaktan  ziyade  uyand\u0131r\u0131lm\u0131\u015ft\u0131k.  A\u011f\u0131r  olun  demi\u015flerdi  bize;  \u00e7izmeyi  a\u015f\u0131yorsunuz!  Elbette  bu  mesaj,  siyaset  sanat\u0131n\u0131n  ince  ve  karma\u015f\u0131k  us\u00fblleriyle  verilmi\u015fti.<\/p>\n<p><p>\u0130lkin  Turgut  \u00d6zal  sahneden  \u00e7ekildi.  Ard\u0131  ard\u0131na  vas\u0131fs\u0131z,  iradesiz  h\u00fck\u00fbmetler  kuruldu.  Toz  pembe  d\u00fc\u015f\u00fcn\u00fcn  mahmurlu\u011funu  \u00fczerinden  hen\u00fcz  atamam\u0131\u015f  T\u00fcrk  milleti  \u015fa\u015fk\u0131n  ve  umutsuz,  Refahyol  h\u00fck\u00fbmetine  ge\u00e7it  verdi.  Ortal\u0131k  enikonu  kar\u0131\u015ft\u0131.  Darbe  s\u00f6ylentileri  ayyuka  \u00e7\u0131kt\u0131.  Ard\u0131ndan  gelsin  28  \u015eubat  s\u00fcreci.  (\u00d6zal&#8217;\u0131n  vefat\u0131ndan  sonra  olu\u015fan\/olu\u015fturulan  kaos  ortam\u0131nda  El\u00e7ibey&#8217;in  de  icab\u0131na  bak\u0131ld\u0131\u011f\u0131n\u0131  \u00f6nemle  hat\u0131rlamal\u0131y\u0131z.)<\/p>\n<p><p>Garip  de\u011fil  mi;  T\u00fcrk  d\u00fcnyas\u0131n\u0131n  toparlanmaya  ba\u015flad\u0131\u011f\u0131na  inand\u0131\u011f\u0131m\u0131z  bir  anda  T\u00fcrkiye,  her  zamankinden  daha  yo\u011fun  bir  tarzda  h\u00fcmanist  felsefenin  ku\u015fatmas\u0131  alt\u0131na  giriverdi.  Asl\u0131nda  hi\u00e7  de  garip  de\u011fil&#8230;  Bin  y\u0131ll\u0131k  oyunun  son  h\u00fccumuydu  bu.  Zira  T\u00fcrkiye&#8217;de  T\u00fcrk\u00e7\u00fcl\u00fck  ak\u0131m\u0131  g\u00fc\u00e7leniyordu.  Tarihin  her  d\u00f6neminde  \u00e7izmeyi  a\u015fm\u0131\u015f  bu  asil  \u00fclke  kazara  toparlan\u0131r  da  T\u00fcrk  cu  mhuriyetlerinin  ba\u015f\u0131na  ge\u00e7ecek  olursa  vay  emperyalizmin  h\u00e2line.  T\u00fcrkiye&#8217;yi  dizginlemenin  en  kestirme  yolu  h\u00fcmanizm  olabilirdi.<\/p>\n<p><p>Evrensel  karde\u015flik  ad\u0131na  milliyet\u00e7ili\u011fin  fa\u015fizmle  e\u015fde\u011fer  tutularak  tahkir  edilmesi,  ama  ayn\u0131  zamanda  etnik  milliyet\u00e7ili\u011fin  g\u00fcndeme  iyice  sokulmas\u0131,  mill\u00ee  k\u00fclt\u00fcr\u00fcn  evrensel  k\u00fclt\u00fcr  nam\u0131na  fig\u00fcranl\u0131\u011fa  itilmesi  (halbuki  G\u00f6kalp&#8217;\u0131n  yerinde  te\u015fhisiyle  hars  her  zaman  mill\u00eedir,  cihan\u015f\u00fcmul  olansa  medeniyettir),  eski  Bat\u0131&#8217;n\u0131n  -yada  Vah\u015fi  Bat\u0131&#8217;n\u0131n-  AB  ad\u0131  alt\u0131nda  b\u00fct\u00fcnle\u015fmeye  \u00e7al\u0131\u015ft\u0131\u011f\u0131  bir  zamanda  Anadolu&#8217;ya  &#8220;etnik  havuz&#8221;  yaftas\u0131n\u0131n  l\u00e2y\u0131k  g\u00f6r\u00fclmesi  ve  benzeri  tutumlar,  h\u00fcmanizmin  erdemleri  s\u0131fat\u0131yla  ayd\u0131nlar\u0131m\u0131z\u0131n  ve  halk\u0131m\u0131z\u0131n  zihnine  \u015f\u0131r\u0131nga  edilmeye  ba\u015flan\u0131yordu.<\/p>\n<p><p>Bilimsel  d\u00fc\u015f\u00fcnce,  teknik  ilerleme,  kentle\u015fme,  demokratikle\u015fme  nevinden  unsurlar  bak\u0131m\u0131ndan  Bat\u0131&#8217;n\u0131n  y\u00fcz  y\u0131l,  ikiy\u00fcz  y\u0131l  gerisinde  bulundu\u011fumuzu  h\u00fcmanist  felsefe  bize  s\u0131k  s\u0131k  hat\u0131rlat\u0131r  durur.  Fakat  ne  hikmetse,  Bat\u0131&#8217;y\u0131  Bat\u0131  yapan  sosyolojik  hadiselerin  \u00f6z\u00fcn\u00fc  daima  es  ge\u00e7er.  Milletle\u015fme  merhalesi  y\u00f6n\u00fcnden  de  Bat\u0131&#8217;n\u0131n  gerisinde  kald\u0131\u011f\u0131m\u0131z\u0131,  Bat\u0131&#8217;n\u0131n  ancak  cemaat\u00e7\u0131\/\u00fcmmet\u00e7i  toplum  yap\u0131s\u0131ndan  s\u0131yr\u0131l\u0131p  millet  h\u00e2line  ink\u0131l\u00e2p  ederek  zirveye  \u00e7\u0131kt\u0131\u011f\u0131n\u0131  h\u00fcmanist  felsefe  ince  bir  pl\u00e2nla  bizden  gizler.  <\/p>\n<p>Biz  T\u00fcrkler  asl\u0131nda  pek  saf,  temiz  kalbli,  art  niyet  aramayan  nezih  bir  milletiz.  Bir  zamanlar  T\u00fcrk  olan  Bulgarlar\u0131n,  Macarlar\u0131n,  Araplar  ile  \u0130ranl\u0131lar  ve  Ruslar  i\u00e7inde  asimile  edilmi\u015f  soyda\u015flar\u0131m\u0131z\u0131n  ak\u0131betine  s\u00fcr\u00fcklendi\u011fimizi  bin  y\u0131ld\u0131r  idrak  edemiyoruz.  Toplumumuzun  S\u00fcnn\u00ee  kesimi  \u0130sl\u00e2m  \u00fcmmet\u00e7ili\u011fi  ve  Alev\u00ee  kesimi  ise  Anadoluculuk  bahanesiyle  mill\u00ee  kimlikten  soyutlan\u0131rken  kayda  de\u011fer  bir  tepki  g\u00f6stermiyoruz.  Tembel  de\u011filiz  ama  fazla  temiz  kalbliyiz.<\/p>\n<p><p>Zaman  zaman  T\u00fcrkl\u00fck  ad\u0131na  ba\u015fkald\u0131r\u0131lar  vaki  olmu\u015fsa  da  arzulanan  sonuca  ula\u015f\u0131lamad\u0131\u011f\u0131  a\u00e7\u0131kt\u0131r.  Ne  II.  Osman&#8217;\u0131n  maksad\u0131n\u0131  l\u00e2y\u0131k\u0131yla  anlayabildik,  ne  de  en  eski  T\u00fcrk  k\u00fclt\u00fcr  kodlar\u0131n\u0131  muhafaza  eden  Heterodoks  T\u00fcrkmenlerin  tutumlar\u0131n\u0131  de\u011ferlendirebildik.  Atat\u00fcrk&#8217;\u00fcn  \u00f6nderli\u011finde  \u00f6nemli  bir  \u00e7\u0131\u011f\u0131r  a\u00e7t\u0131k  fakat  safl\u0131\u011f\u0131m\u0131zdan  yararlanan  cing\u00f6zlere  \u00e7abuk  teslim  olduk.<\/p>\n<p><p>Bug\u00fcnk\u00fc  T\u00fcrkiye&#8217;nin  asl\u00ee  meselesi  kronik  enflasyon,  Avrupa  Birli\u011fi&#8217;ne  (yahut  dirli\u011fine)  girmek  falan  de\u011fil,  pek  \u00e7ok  sorunumuzu  \u00e7\u00f6zecek  olan  &#8220;milletle\u015fme  s\u00fcrecimizi&#8221;  tamamlamakt\u0131r.  Ancak  bu  sayede  toprak  yitirmek  tehlikesinden,  ekonomik  istikrars\u0131zl\u0131ktan,  k\u00fclt\u00fcr  buhran\u0131ndan,  mezhep  s\u00fcrt\u00fc\u015fmelerinden,  arabesk\/pop\u00fclist  baya\u011f\u0131l\u0131ktan,  hatt\u00e2  \u0130sl\u00e2m\u00ee  ahl\u00e2k  yoksunlu\u011fundan  kurtulabilece\u011fiz.<\/p>\n<p><p>H\u00fcmanist  felsefe  &#8220;evrensel  karde\u015flik&#8221;  idealinde  samim\u00ee  olsayd\u0131,  \u015f\u00fcphesiz  ki  her  topluma  ve  T\u00fcrk  toplumuna  &#8220;mill\u00ee  k\u00fclt\u00fcr  kodlar\u0131n\u0131&#8221;  kurtulu\u015f  re\u00e7etesi  olarak  tavsiye  ederdi.  Fakat  kapitalizm  gibi,  materyalizm  ve  fa\u015fizm  gibi,  k\u0131sacas\u0131  b\u00fct\u00fcn  izmler  gibi  h\u00fcmanizm  de  emperyalist  d\u00fcnyan\u0131n  dayatmas\u0131ndan  ba\u015fka  bir  \u015fey  de\u011fildir.  <\/p>\n<p><p>Ne  yaz\u0131k  ki,  T\u00fcrkiye  her  zamanki  temiz  kalblili\u011fiyle  kendisi  i\u00e7in  kurulmu\u015f  tuzaklara  d\u00fc\u015fmekte  pek  fazla  nazlanmamaktad\u0131r.  Bilhassa  yaz\u0131l\u0131  ve  g\u00f6r\u00fcnt\u00fcl\u00fc  bas\u0131n\u0131n  tutsa\u011f\u0131  olup  \u00e7\u0131km\u0131\u015ft\u0131r.  Televizyon  programlar\u0131  aras\u0131nda  \u00e7ok  k\u00fc\u00e7\u00fck  bir  y\u00fczdeye  sahip  olan  seviyeli  \u00e7al\u0131\u015fmalar  halk\u0131m\u0131zca  izlenmemekte,  hi\u00e7bir  mesaj  ta\u015f\u0131mayan  e\u011flenceler,  yar\u0131\u015fmalar,  filmler,  \u015fark\u0131lar  ra\u011fbet  g\u00f6rmektedir.  Yaln\u0131z  ismen  bizden  olan  b\u00fcy\u00fck  gazeteler  h\u00fcmanizmin  kaleleri  h\u00e2line  gelmi\u015f,  dev\u015firme  zihniyetine  malik  kadrolarca  istil\u00e2  edilmi\u015ftir  (Marsl\u0131lar  uzay  gemileriyle  gelseler  istil\u00e2da  bu  denli  ba\u015far\u0131l\u0131  olamazlard\u0131).<\/p>\n<p><p>&#8220;T\u00dcRK  K\u0130ML\u0130\u011e\u0130&#8221;,  &#8220;21.  Y\u00dcZYILDA  T\u00dcRK\u0130YEM&#8221;,  &#8220;NASIL  M\u00dcSL\u00dcMAN  OLDUK&#8221;  t\u00fcr\u00fcnden  hacimli  kitaplar,  Anadolu  romantizmi  ad\u0131na  T\u00fcrkl\u00fck  ger\u00e7e\u011fini  ihmal  eden  ya  da  &#8220;biz  T\u00fcrkler&#8217;in  Anadolu&#8217;da  ne  i\u015fi  var?&#8221;  kompleksini  a\u00e7\u0131\u011fa  vuran  tezler  ve  bu  c\u00fcmleden  oryantalist  romanlar  ba\u015f  tac\u0131  edilirken  mill\u00ee  \u00e7\u0131karlar\u0131m\u0131z\u0131  g\u00f6zeten  yay\u0131nlar  g\u00f6rmezden  gelinmektedir.  \u00d6rnek  olarak,  A.  Ya\u015far  Ocak&#8217;\u0131n  BABA\u00ceLER  \u0130SYANI,  Taha  Akyol&#8217;un  \u0130RAN  VE  OSMANLI&#8217;DA  MEZHEP  VE  DEVLET&#8217;i,  Be\u015fir  Ayvazo\u011flu&#8217;nun  GELENE\u011e\u0130N  D\u0130REN\u0130\u015e\u0130,  Mustafa  Miyaso\u011flu&#8217;nun  K\u00dcLT\u00dcR  HAYATIMIZ  adl\u0131  eserlerini  zikredebiliriz.  Milliyet\u00e7i\/mukaddesat\u00e7\u0131  ger\u00e7ek  ayd\u0131nlar\u0131m\u0131z\u0131n  farkl\u0131  tonlardaki  cidd\u00ee  eserleri  dururken,  isimleri  \u00f6zt\u00fcrk\u00e7e  olan  ama  zihinleri  T\u00fcrkl\u00fckten  ve  M\u00fcsl\u00fcmanl\u0131ktan  uzakla\u015fm\u0131\u015f  h\u00fcmanist  entellerin  yap\u0131tlar\u0131na  bizzat  devletimizin  iltifat  etmesi  ne  kadar  saf,  ne  kadar  temiz  kalbli  oldu\u011fumuzun  g\u00f6stergesidir.  &#8220;Sana  tokat  atana  \u00f6teki  yana\u011f\u0131n\u0131  \u00e7evir&#8221;  \u00f6\u011f\u00fcd\u00fcn\u00fc  Hazreti  \u0130sa  biz  T\u00fcrkleri  d\u00fc\u015f\u00fcnerek  sarf  etmi\u015f  olmal\u0131.<\/p>\n<p><p>Biz  bu  makaleyi,  yine  g\u00f6rmezden  gelinen  iki  \u00f6nemli  \u00e7al\u0131\u015fmay\u0131  &#8220;acaba  g\u00fcndeme  sokabilir  miyiz&#8221;  gibi  saf\u00e7a  bir  umutla  kaleme  ald\u0131k.  Muhtelif  dergilerde  s\u0131k  s\u0131k  imzas\u0131na  rastlad\u0131\u011f\u0131m\u0131z  Prof.  Dr.  Orhan  T\u00fcrkdo\u011fan&#8217;\u0131n  ALFA&#8217;dan  \u00e7\u0131kan  iki  dikkate  de\u011fer  eseri:  M\u0130LL\u00ce  K\u0130ML\u0130\u011e\u0130N  Y\u00dcKSEL\u0130\u015e\u0130  ve  K\u00dcLT\u00dcREL  BOYUTLARIYLA  KEMAL\u0130ST  S\u0130STEM&#8230;<\/p>\n<p><p>T\u00fcrkdo\u011fan  hocam\u0131z  bu  iki  hacimli  eserinde  T\u00fcrkiye&#8217;nin  meselelerine  pop\u00fclizme  kaymadan,  akademik  kimli\u011finin  hakk\u0131n\u0131  vererek  ve  \u00f6nceki  eserlerinden  al\u0131\u015ft\u0131\u011f\u0131m\u0131z  ayd\u0131nlat\u0131c\u0131  \u00fcsl\u00fbbunu  muhafaza  ederek  ayr\u0131nt\u0131l\u0131  olarak  ne\u015fter  vurmaktad\u0131r.<\/p>\n<p><p>T\u00fcrk  k\u00fclt\u00fcr\u00fcnde  dinin  yeri  nedir,  nereye  kadar  \u00fcmmet\u00e7ilik,  hangi  sosyal  \u015fartlar  bu  \u00fclkede  Atat\u00fcrk&#8217;\u00fc  yaratm\u0131\u015ft\u0131r,  Kemalist  Sistem  T\u00fcrkiye&#8217;nin  \u015fans\u0131  m\u0131d\u0131r  yoksa  terk  edilmesi  gereken  bir  y\u00fck  m\u00fcd\u00fcr  gibi  hayat\u00ee  mevzular  s\u00f6z  konusu  iki  kitab\u0131n  temas\u0131n\u0131  olu\u015fturmaktad\u0131r.<\/p>\n<p><p>Bu  iki  eser  sayesinde  anlamaktay\u0131z  ki,  bize  Atat\u00fcrk\u00e7\u00fcl\u00fck  diye  yutturulan  bir  h\u00fcmanizm  olgusu  \u00fclkemize  tahakk\u00fcm  etmekte  ve  \u0130sl\u00e2m  dininin  y\u00fcce  prensipleri  istismar  edilerek  T\u00fcrk  kimli\u011fi  kozmopolitle\u015ftirilmektedir.  Yine  bu  iki  eserde,  Sel\u00e7uklu  ve  Osmanl\u0131  co\u011frafyas\u0131  hari\u00e7  \u0130sl\u00e2m  tarihinde  hi\u00e7bir  zaman  uygulanmam\u0131\u015f  \u00fcmmet  \u00fctopyas\u0131  bezirg\u00e2nlar\u0131n\u0131n,  etnik  ayr\u0131l\u0131k\u00e7\u0131lar\u0131n,  Anadolucular\u0131n  ve  fanatik  Bat\u0131c\u0131lar\u0131n  T\u00fcrkl\u00fck  aleyhindeki  paralel  faaliyetleri  g\u00f6zler  \u00f6n\u00fcne  serilmektedir.  <\/p>\n<p><p>Atat\u00fcrk&#8217;\u00fcn  vefat\u0131ndan  sonra  Kemalist  Sistemin  tasfiyesi  ve  \u00e7arp\u0131t\u0131lm\u0131\u015f  bir  Atat\u00fcrk\u00e7\u00fcl\u00fc\u011f\u00fcn  h\u00e2kim  k\u0131l\u0131nmas\u0131  olay\u0131yla  birlikte,  milletimizin  bekas\u0131  i\u00e7in  \u0130sl\u00e2miyet&#8217;in  gereklili\u011fi,  milletle\u015fme  s\u00fcrecinin  \u00f6nemi,  Atat\u00fcrk&#8217;\u00fcn  dine  ve  dindarl\u0131\u011fa  y\u00f6nelik  \u015fahs\u00ee  tutumunun  analizi  T\u00fcrkdo\u011fan  Hocan\u0131n  \u00f6nyarg\u0131s\u0131z  kalemiyle  a\u00e7\u0131kl\u0131\u011fa  kavu\u015fmakta:  Cumhuriyetimizin  kurucusunu  k\u00f6r\u00fc  k\u00f6r\u00fcne  ele\u015ftirmenin  yahut  \u00e7arp\u0131k  bir  zihniyetle  tabu  h\u00e2line  getirmenin  toplumsal  saadetimize  indirdi\u011fi  a\u011f\u0131r  darbeler  tespit  edilmektedir.<\/p>\n<p><p>Gerek  M\u0130LL\u00ce  K\u0130ML\u0130\u011e\u0130N  Y\u00dcKSEL\u0130\u015e\u0130&#8217;nde,  gerekse  KEMAL\u0130ST  S\u0130STEM  adl\u0131  \u00e7al\u0131\u015fmada  T\u00fcrkdo\u011fan  Hoca  al\u0131\u015ft\u0131\u011f\u0131m\u0131z  ayd\u0131n  sorumlulu\u011fundan  hareketle,  T\u00fcrkiye&#8217;nin  meselelerini  tespitle  yetinmemekte,  ikna  edici  \u00fcsl\u00fbbuyla  k\u00f6kl\u00fc  \u00e7\u00f6z\u00fcmler  de  sunmaktad\u0131r.<\/p>\n<p><p>Fakat  T\u00fcrkiye&#8217;yi  fikren  ihy\u00e2  etmeye  y\u00f6nelik  \u00e7al\u0131\u015fmalar  birka\u00e7  ayd\u0131n\u0131n  gayretine  terk  edilemeyecek  derecede  \u00f6nemlidir.  Bu  ger\u00e7e\u011fin  fark\u0131nda  olan  T\u00fcrkdo\u011fan  Hoca  da  meslekda\u015flar\u0131n\u0131,  siyas\u00ee  kadrolar\u0131  ve  resm\u00ee  olsun  olmas\u0131n  b\u00fct\u00fcn  kurumlar\u0131  mill\u00ee  seferberli\u011fe  davet  etmekte,  t\u00fcm  vurdumduymazl\u0131klara  ra\u011fmen  sesini  duyurmaya  u\u011fra\u015fmaktad\u0131r,  (bu  son  c\u00fcmleyi  okuyan  Enderun\u00ee  ayd\u0131nlar,  i\u00e7lerinden  &#8220;Sen  daha  \u00e7ok  u\u011fra\u015f\u0131rs\u0131n!&#8221;  diyorlar  m\u0131d\u0131r  acaba?).<\/p>\n<p><p>Esefle  if\u00e2de  etmeliyiz  ki,  Atat\u00fcrk\u00e7\u00fcl\u00fck&#8217;le  yat\u0131p  kalkan  gazeteler,  tele-tembelizyonlar,  \u00fcniversiteler  ve  yay\u0131nevleri  h\u00fcmanizmin  g\u00fcd\u00fcm\u00fcnde  kald\u0131klar\u0131  m\u00fcddet\u00e7e  T\u00fcrkdo\u011fan  Hocalar  seslerini  duyurmakta  bir  hayli  zorlanacaklard\u0131r.  Atat\u00fcrk\u00e7\u00fcl\u00fck  edebiyat\u0131n\u0131n  bu  denli  yo\u011fun  i\u015flendi\u011fi  bir  d\u00f6nemde  -M\u0130LL\u00ce  K\u0130ML\u0130\u011e\u0130N  Y\u00dcKSEL\u0130\u015e\u0130&#8217;nden  vazge\u00e7tik-  KEMAL\u0130ST  S\u0130STEM  adl\u0131  kitab\u0131n  b\u00fcy\u00fck  bir  ilgi  g\u00f6rmesi,  hakk\u0131nda  olumlu  olumsuz  kritiklerin  yap\u0131lmas\u0131,  a\u00e7\u0131k  oturumlara  konu  olmas\u0131,  en  az\u0131ndan  &#8220;T\u00dcRK  K\u0130ML\u0130\u011e\u0130&#8221;  derecesinde  dikkate  al\u0131nmas\u0131  gerekmez  miydi?<\/p>\n<p><p>Fekaaaat&#8230;  Kahpe  Bizans&#8217;\u0131  konu\u015fmak  dururkene,  T\u00fcrk  do\u011fmu\u015f  bir  T\u00dcRKDO\u011eAN&#8217;\u0131  kim  takar?<br \/>\n                     &nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Evrensel karde\u015flik ad\u0131na milliyet\u00e7ili\u011fin fa\u015fizmle e\u015fde\u011fer tutularak tahkir edilmesi,ama ayn\u0131 zamanda etnik milliyet\u00e7ili\u011fin g\u00fcndeme iyice sokulmas\u0131,mill\u00ee k\u00fclt\u00fcr\u00fcn evrensel k\u00fclt\u00fcr nam\u0131na fig\u00fcranl\u0131\u011fa itilmesi Vah\u015fi Bat\u0131&#8217;n\u0131n,AB ad\u0131 alt\u0131nda b\u00fct\u00fcnle\u015fme\u011fe \u00e7al\u0131\u015ft\u0131\u011f\u0131 bir zamanda Anadolu&#8217;ya &#8220;etnik havuz&#8221;yaftas\u0131n\u0131n l\u00e2y\u0131k g\u00f6r\u00fclmesi ve benzeri tutumlar,h\u00fcmanizmin erdemleri s\u0131fat\u0131yla ayd\u0131nlar\u0131m\u0131z\u0131n ve halk\u0131m\u0131z\u0131n zihnine \u015f\u0131r\u0131nga ediliyor. Do\u011fudaki be\u015f T\u00fcrk cumhuriyetinin &#8220;nisb\u00ee ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131n\u0131&#8221; kazand\u0131\u011f\u0131 talihli bir [&hellip;]<\/p>\n","protected":false},"author":40,"featured_media":10,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"tdm_status":"","tdm_grid_status":"","footnotes":""},"categories":[4],"tags":[44,47],"class_list":{"0":"post-103","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-1998-2012","8":"tag-26-sayi","9":"tag-metin-savas"},"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/www.orkundergisi.com\/wp-json\/wp\/v2\/posts\/103","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.orkundergisi.com\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.orkundergisi.com\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.orkundergisi.com\/wp-json\/wp\/v2\/users\/40"}],"replies":[{"embeddable":true,"href":"https:\/\/www.orkundergisi.com\/wp-json\/wp\/v2\/comments?post=103"}],"version-history":[{"count":1,"href":"https:\/\/www.orkundergisi.com\/wp-json\/wp\/v2\/posts\/103\/revisions"}],"predecessor-version":[{"id":2800,"href":"https:\/\/www.orkundergisi.com\/wp-json\/wp\/v2\/posts\/103\/revisions\/2800"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.orkundergisi.com\/wp-json\/wp\/v2\/media\/10"}],"wp:attachment":[{"href":"https:\/\/www.orkundergisi.com\/wp-json\/wp\/v2\/media?parent=103"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.orkundergisi.com\/wp-json\/wp\/v2\/categories?post=103"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.orkundergisi.com\/wp-json\/wp\/v2\/tags?post=103"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}